In the previous Tuk (sentence) Guru Sahib has referred to those individuals who try to control their desire to seek sense gratification. Numerous persons are kings deeply involved in sense gratification. keI koit rwjy rs BogI ] ka-ee kot raajay ras bhogee. Hence the acquire discipline will not be part of the inner self or the being of the person.Ģ. Under these conditions the Karmendriyas and Gyanendriyas will then have a strong tendency to seek object of sense gratification. It means there is a form of coercion and the disposition of Karmendriyas and Gyanendriyas is not natural. The other words, control mean that there is some sort of watch dog which keeps the Karmendriyas and Gyanendriyas in check. These are one extreme way of livingĪs I understand these are the ways to control Karmendriyas and Gyanendriyas. HERE Guru Sahib has touched upon the prevailing religious practice. In this Tuk Guru Sahib has given examples of the prevailing streams though which individuals try to seek evolution in spiritual terms and merge with ‘The Sat’. Numerous individual become Siddhas, celibates and yogis. keI koit isD jqI jogI ] ka-ee kot si Dh ja tee jogee. Finally Guru Sahib tells us that only those evolve to great heights that develop a loving reverence towards ‘The Sat’.ġ. The spread of this variety that Guru Sahib has covered tells us that all that is – with or without life in form or formless all are part of the creation of which ‘The Sat’ is the essence the source.

Please note that the English sentence after the Transliteration is not the exact literal translation of the text of the Tuk of Siri Guru Granth Sahib under reference, it is the meaning of the tuk as understood by me.įirst the Summary: In this Pauri Guru Sahib direct our attention to the variety in the creation of ‘The Sat’ to drive the fact into our understanding that plurality is the way of ‘The Sat’. With the grace of ‘The Sat’, today I share my understanding of 3rd Pauri of 10th Ashtapadee of Sukhmani Sahib with you.

Sukhmani sahib with meaning in english